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The text, by the early 19th century, began dividing Hindus into separate groups, for chronology studies of the various beliefs.
Among the earliest terms to emerge were Seeks and their College (later spelled Sikhs by Charles Wilkins), Boudhism (later spelled Buddhism), and in the 9th volume of Asiatick Researches report on religions in India, the term Jainism received notice.
These texts called followers of Islam as Mohamedans, and all others as Hindus.
These texts used it to contrast Hindus from Muslims who are called Yavanas (foreigners) or Mlecchas (barbarians), with the 16th-century Chaitanya Charitamrita text and the 17th-century Bhakta Mala text using the phrase "Hindu dharma".
One of the earliest but ambiguous uses of the word Hindu is, states Arvind Sharma, in the 'Brahmanabad settlement' which Muhammad ibn Qasim made with non-Muslims after the Arab invasion of northwestern Sindh region of India, in 712 CE.
(...) The application of laws derived from Sanskrit classical texts leveled the community of Hindus to include all those who were not Muslims or Christians, and it absorbed under the category of "Hindu" both outcastes and members of religions as diverse as Buddhism, Jainism, Sikhism, Judaism, and Zoroastrianism.
The 20th-century colonial laws of British India segregated people's rights by their religion, evolving to provide Muslims with Sharia law, Christians, Jews and Parsis of British India with their own religious laws.
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The term Hindu was later used occasionally in some Sanskrit texts such as the later Rajataranginis of Kashmir (Hinduka, c.